Friday, February 20, 2009

Exploring Ga Cultural Highlife




I often tell Priscilla that if I leave this mortal coil before her and she's hard up for cash, she can raffle off my record collection on Ebay. Some of the prices people are getting for their old African vinyl are astronomical and mind-boggling. $300 for a scratchy old disco record by Christy Essien-Igbokwe? Come on, people!

Some of you may remember the old alt.music.african usegroup back when the internet was first catching on big-time (and is it still around?). I used to be a pretty active participant back around 1998. At one point a record dealer in North Carolina or some place posted a list of some records he wanted to unload. This guy didn't specialize in African music but he had come across about twenty or so primo West African pressings that he was auctioning off to the highest bidder. There were a few Fela records, a couple of Sonny Okosuns, and most intriguingly, a number of LPs labeled "tribal vinyl from Ghana." I hadn't heard of any of the artists mentioned, but the minimum bid was $5, so what did I have to lose?

As the auction proceeded over the next week, it became apparent that while there was a healthy interest in the Fela and Okosun records, I was the only person who wanted the Ghanaian LPs, so I obtained these mint-condition pressings for five dollars each!

On first listen it was obvious that I had come into possession of some rare gems. These records were in a style about which I had heretofore known very little, "Ga Cultural Highlife," a mainly acoustic, perscussion-based genre described by musicologist John Collins as originating in the early '70s among the Ga people around Ghana's capital city Accra.

A record reviewer I read once made a derisive reference to Ghanaian "Jug Band Music." I think she was referring to those Makossa Records pressings that came out in the late '70s (and if you've been collecting for a while, you know what I'm talking about), but the label could more accurately describe these wonderful recordings.

Take the Suku Troupe, whose home-made instrumentation and heartfelt enthusiasm blow some of the more professional highlife combos out of the water! The group was founded in 1976 by Nene Acquah and featured vocalist Maa Amanua (above left), quickly achieving fame throughout Ghana and other parts of West Africa. Here are two tracks from their second album, Ye Wanno Komm (Donno WADLP 002, 1978):

Suku Troupe - Awonye Lee

Suku Troupe - Hwe Wo Ho Yie

I've been unable to find out anything about the Ashiedu Keteke Cultural Group led by Nii France, but here's some wonderful music from their 1978 album Gbo Ofo Mino (Polydor 2940 015):

Ashiedu Keteke Cultural Group - Ake Me Aya

Ashiedu Keteke Cultural Group - Edo Mi



Likewise the background and history of the Adzo Troupe, led by Amartei B.C., are a mystery to me, but listen to these tunes from their 1979 LP Siolele (Essiebons 1277938). Interestingly, the group was managed by Stan Plange, who also led the popular Uhuru Dance Band back in the day:

Adzo Troupe - Siolele

Ado Troupe - Kerodze



Akwwetey Wallas had a peripatetic musical career before founding the Gaamashiebii Cultural Troupe in the mid '70s, starting out in the band led by his brother Oko Jack Bay. He went on to join the Obadzen Cultural Troupe led by Renaissance man Saka Acquaye. His musical itch then led him to found the Blemabii and Obuabedii Cultural Troupes in quick succession.

The liner notes of Gamashiebii's debut LP Ebaa Gbeee (Obuoba JNA 10) state,". . . For its twelve months of existence the Gamashibii Cultural Troupe has established itself as one of the best exponents of traditional music and has therefore earned it a participating place in most social activities in the Gamashi area. . . It cannot be gain said that this musical masterpiece will for some time come to liven up many homes." Hear for yourself!

Gamashiebii Cultural Troupe - Wuobi (Akroma)

Gamashiebii Cultural Troupe - Faale Ke Mi Ya (Pt. 2)



Of all of the groups featured in this posts, Wulomei, led by Nii Tei Ashitey, is the only one that has achieved a measure of fame outside of Ghana. Indeed, the name in practically synonymous with Ga Cultural Highlife. Under the name Sensational Wulomei, the group is still in existence and still perforforming in the Accra area after 36 years.

Here's some music from Wulomei's 1978 album Kunta Kinte (Philips 6354 022):

Wulomei - Aplanke

Wulomei - Kwani Kwani



By the way, if you like the music in this post, I can't recommend enough The Guitar and Gun (Sterns Earthworks STEW 50CD), which puts back into circulation John Collins' seminal highlife recordings from the early 80s. It's not all Ga Cultural Highlife, but it's all wonderful.

Lake of Stars in the Top 20 Festivals in the World



According to the Independent, check it out here:




Lake of Stars in the Top 20 Festivals in the World



According to the Independent, check it out here:




Lake of Stars at the Brit Awards 2009


What a night it was! We spent time backstage, in the pit and amongst the crowd, enjoyed U2, Duffy, Kings of Leon and Girls Aloud and chatted with some great people. Armed with some Lake of Stars flyers Julia got amongst it all and spoke to (deep breath) The Edge, Girls Aloud, Fearne Cotton, Alan Carr, Kings of Leon, Feargal Sharkey, Tom Jones, Piers Morgan, and Gok Wan. We got tangled up with Girls Aloud and Kings of Leon as they came off stage - a strange experience! All seemed keen so who knows....

Lake of Stars at the Brit Awards 2009


What a night it was! We spent time backstage, in the pit and amongst the crowd, enjoyed U2, Duffy, Kings of Leon and Girls Aloud and chatted with some great people. Armed with some Lake of Stars flyers Julia got amongst it all and spoke to (deep breath) The Edge, Girls Aloud, Fearne Cotton, Alan Carr, Kings of Leon, Feargal Sharkey, Tom Jones, Piers Morgan, and Gok Wan. We got tangled up with Girls Aloud and Kings of Leon as they came off stage - a strange experience! All seemed keen so who knows....

Friday, February 6, 2009

Forty Years of Xalam




Remember back in the early '80s when King Sunny Adé hit the scene in America? Not only was he said to be the next Bob Marley, the record companies were falling all over themselves to find the next "Big Thing" out of Africa. In short order Sonny Okosun and Tabu Ley Rochereau were launched on US tours, and there was a sprinkling of record releases by various artists. None of this had much impact - the "African Music Explosion" of the early '80s turned out to be a bit of a dud, although it paved the way for World Music™ a few years later. Whoopdy-doo!

One group that had more of an impact than most during this time was Touré Kunda, a Paris-based combo founded by a group of brothers from the Casamance region of southern Senegal. Touré Kunda didn't get a lot of respect from the more hard-core African music fans. A friend of mine came back from one of their concerts in Madison sneering at their "African bubble-gum music."

I've always thought Touré Kunda got a bum rap. Behind the slick production values their sound was always true to the music of their native region, which has never been as "angular" as that of Senegal's North.

Popular around the same time, although not so much in the US, was the Paris-based "Afro-Jazz" group Xalam, which if I am not mistaken, also has its roots in the Casamance. The group was founded in 1969 by percussionist Abdoulaye Prosper Niang. Xalam achieved a level of "mainstream" success that most African musicians can only dream of: recording with the Rolling Stones, opening for Crosby, Stills & Nash and Robert Plant, soundtrack gigs and innumerable world tours over the years. After a few rough years following the death of Niang in 1988 and the replacement of most of the original members, Xalam is this year celebrating its fortieth anniversary!

I've always loved Xalam's LP Gorée, released in 1983 by the French label Celluloid (CEL 6656). The album updates Senegalese folkloric themes to great effect, highlighted by spot-on percussion and the brilliant trombone work of Yoro Gueye. If you like this one, be sure to check out some of Xalam's other recordings, some of which are newly available after many years out of print.

Here's the music, along with song descriptions from the liner notes:

Derived from Mandingo folklore, "Sidy Yella" was also a hit for Touré Kunda. "A Mandingo son, a brave humanitarian warrior, defended his people against the invader with dignity, and died on the battleground":

Xalam - Sidy Yella

"A song about motherly love. A child sings for her mother at the first rooster call. 'When the rooster announces the start of the day, when the girls sing and the boys dance. . . ,' the child sings to her mother. Serere song. N'diouf rhythm":

Xalam - Ade 2

"Gorée is an island located 3 kms from Dakar. An important place, it was made a Portuguese, Dutch, English and French trading post. Thousands of Africans were 'exported' to the USA, the West Indies, Brazil, Haiti & Cuba, transporting a whole culture and civilization. Diola rhythm (Saw Ruba)":

Xalam - Gorée

"Song of the struggle. An old champion recounts his feats and speaks of struggle, of the life which demands sacrifice, courage, patience, willpower and faith: 'There where we pass, the one that passes collects mud.' Life is an eternal struggle. Wolof song. Saban rhythm":

Xalam - Kanu 2

"The story of a woman who prays to the god Djisalbero for a child. Her prayers go unanswered and she sees that around her the other women who have children hardly spend their time caring for them or simply abandon them. Diola song. Boncarabon rhythm":

Xalam - Djisalbero

"The struggle for the liberation of oppressed black people and of man in his home and birthplace. The struggle for the unification of African people. the struggle against racism and apartheid":

Xalam - Soweto

Many thanks to my daughter Aku for translating these liner notes. Click on the pictures at the top of the post and below to reveal the album sleeve in full. Download Gorée as a zipped file here.

Friday, January 30, 2009

Red Spots, Black Beats and Stargazers




Reader/listener Malam Bala, in a recent comment, reminded me that this blog is long overdue for a posting of good old Ghana highlife music. And what better way to correct this oversight than to post the LP Akom Ko (Decca WAP 281)? This fine compilation features the down-home sounds of guitar highlife on Side One, while Side Two showcases the more sophisticated danceband sound.

Back in the 1990s John Storm Roberts' Original Music label released a series of
Ghana highlife CDs that are eagerly sought out by African music aficionados, being as they are long out of print. Giants of Danceband Highlife (OMCD 011, 1990), I've Found My Love: 1960's Guitar Band Highlife of Ghana (OMCD 019, 1993) and Telephone Lobi: More Giants of Danceband Highlife (OMCD 033, 1995) cover much of the same musical territory as Akom Ko, but there is very little duplication of the music itself. So, if you are fortunate enough to own any of the Original Music compilations, consider this another volume in the series.

I suspect these recordings were made in the 1960s or at the very latest, the early 1970s, but Akom Ko itself was apparently pressed sometime in the '70s. I've tried to find out as much about the musicians as I could, but some artists, as talented as they are, dwell in obscurity. I'm passing on what information I have. If you'd like to pursue further studies, John Collins' "Musicmakers of West Africa" (3 Continents Press, 1985) is a good place to start, as well as a number of very informative articles he's written for Afropop Worldwide.


Royal Brothers - Anamon Nsiah

Boaken Stars - Medze M'awerεho Bεko

Bob Kwabena Akwaboah, founder of the band that bears his name, passed away January 2, 2004, leaving a legacy of numerous hit songs and LPs recorded during the 1960s and '70s. His son, Kwadwo Akwaboah, founded the Marriots International Band, which had a burst of popularity in the early 1990s:

Akwaboah's Band - Osu a Mesu

Awesome Tapes From Africa calls Yamoah "one of the greatest highlife singers ever," and I don't doubt it. I've been unable to find out much about this musician and his band, other than the fact that Nana Ampadu, founder of the African Brothers Band and a giant of the 1970-80s highlife scene, got his start with them:

Yamoah's Band - Nkrabea

Oppong's Band - Assaase Nkyiri Fun

Akwaboah's Band - Adeakye Abia

M.K. Manson - Nkokohwedeε Mienu

The Black Beats Dance Band was founded in 1952 by King Bruce and Saka Acquaye. Bruce, born in 1922, had already played with a number of the giants of the Ghana danceband scene like E.T. Mensah and Kofi Ghanaba, and the Black Beats were a very influential group for their time, recording innumerable hits and giving birth to several other outstanding orchestras including Jerry Hanson's Ramblers Dance Band and Acquaye's African Ensemble. A very informative article about King Bruce and the Black Beats by John Collins can be found here:

Black Beats - Medo Wo Sε Wote Yi Ara

The Red Spots, popular from the '50s through the '70s, were founded by Tommy Gripman, who got his start in E.T. Mensah's Tempo's Dance Band:

Red Spots - Oyε a Kae Me

The Broadway Dance Band, based in Sekondi-Takoradi, was led by a Nigerian trumpeter, Sammy Obot and included many great musicians like Stan Plange, Joe Mensah and Duke Duker. Following a legal dispute in 1964, it changed its name to the Uhuru Dance Band and continued to play a vital role in the Ghana music scene until the Seventies:

Broadway Dance Band - Menua

Black Beats - Anibre Sεm

Stargazers Dance Band - Owu Ayε Me Ade

Black Beats - Me Yε Ayera



Update: Akwaboah, who hosts the excellent new blog Highlife Haven, writes: ". . . please let me correct your remark about Kwabena Yamoah: he is the bandleader and guitarist, not the singer. The 'treble singer' on Yamoahs albums is the great Agyaku, who later recorded with Eric Agyeman and Smart Nkansah's Sunsum Band." Thanks, Akwaboah!